Adventists and Pollution

Pollution is an interesting issue among Adventists. I have heard preachers downplay the importance of taking care of the environment for, they argue, "God is going to clean up everything at the Second Advent anyway." This attitude seems to be to promote disobedience to God who gave us care over this world. Just as we would not eat anything and destroy our bodies for "God is going to clean up everything at the Second Advent" neither should we cavalierly ignore the cry for a better environment.

Interestingly enough, a youtube channel entitled "Adventists About Life" have discussed this very topic. Here is the video. Dr. Allen Handysides argues "Do We Care? I care, for this is God's world and it wasn't meant to be polluted by plastics."

Doctrines and Preaching

Now we know that we must only preach the Gospel. This provides a problem for those of us who feel the need to preach such doctrines as the Sabbath, State of the Dead, and Sanctuary. Some of us might give in to the temptation of sometimes preaching Gospel and other times preaching these doctrines. Such a temptation is understandable in light of the belief that we need these doctrines, but it is problematic in that it places some doctrines above Gospel.

Some preachers get around this by only preaching doctrine "sometimes" and emphasizing the Gospel above these said doctrines. they preach "doctrine" because they Adventist, but preach "Gospel" primarily because they are Christians. I wholeheartedly understand this decision in light of the fact that we must major in Gospel preaching, but I do not think that is our only choice.

Other preachers see the deterioration of our understanding of doctrines in modern day Adventism. In light of that, they emphasize the doctrines. You can hear their sermons as these few "true believers" preach discourses on the law and its importance. They preach the sabbath as the seventh day and meticulously calculate 2300 to come out to 1844. I understand this decision as well in light of the fact that we do have a message or a perspective that God has given to us to give to the world. But that is not our only choice either.

E. J. Waggoner wrote in Bible Studies on the Book of Romans:

Nothing can be added to the preaching of the righteousness of God by faith of Jesus Christ. What about these doctrines, as the Sabbath, immortality, etc?-Since the “kingdom of God and His righteousness” is the one thing needful…all of these doctrines are simply divisions, lines depending upon the one thing,-all summed up in the doctrine of the righteousness by faith. We can preach nothing else…

Waggoner is noting that you do not choose between Gospel and doctrines. No! You preach gospel totally. If you want to preach the Sabbath, then please show us how it is connected to Gospel. Show us how it is connected to the Good News. Please connect it to the larger framework of what God is "up to" in this world. Don't just get up and preach the Sabbath as the seventh day and sit down. We must turn the page and move towards a so-what that tells us how these doctrines are connected. And dare I say, if you can't connect the doctrines to Gospel, then PREACH ON SOMETHING ELSE UNTIL YOU CAN!

As preachers, let us take seriously our call to bring good tidings of great joy. Whether you are preaching Revelation, Sanctuary, Sabbath, or even State of the Dead. If you do that, then our preaching of this message will align with and join in with the messages that Ellen White identified as the beginning of the Loud Cry...

The Cross and Preaching

Christ Centered Adventist preaching must uplift Christ in its core. Ellen White wrote on page 156 of Gospel Workers:

Of all professing Christians, Seventh-day Adventists should be foremost in uplifting Christ before the world. . . . The great center of attraction, Christ Jesus, must not be left out. It is at the cross of Christ that mercy and truth meet together, and righteousness and peace kiss each other.

The key here is that the cross of Christ must be at the center of any great Adventist preaching, according to Ellen White. The cross provides the place where mercy and truth will unite. If you want to make sure that you are providing the balance between mercy and truth, then you must have the cross of Christ at the center of all of your expositions.

In the 1888 era, Ellen White again argued for the centrality of Jesus in great Adventist exposition. She noted in her celebration of the preaching of A. T. Jones and E. J. Waggoner on pages 91-92 of Testimonies to Ministers, that their message

"was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God...This is the message that God commanded to be given to the world. It is the third angel's message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.

What we see here is that the cross and the power and pardon that we receive from there is at the center of our presentation. She even calls it the third angel's message that is to be proclaimed. Again it is only at the cross where justice and peace meet.

No we do not preach the cross sometimes and some conception of "Adventism" at other times. If Sister White is right here, then we must only preach the cross and uplift the savior. This point is key to any Adventist preaching methodology.

Laypeople Have Lost Their Job

There was a time when all Christians were supposed to pray for the prayer of a righteous man avails much. (James 5:16) We were told that we need to pray for our civic leaders. We were told to pray for the leaders of the church and for the direction of the church. In fact, we were told to pray about many things.

However, at some point, we decided to make a set of people responsible for our praying. They are called "prayer warriors." They have the special gift of prayer and have gone through the training so that they can go on prayer offensives to take down the kingdom of the evil one.

Under this new idea, there are those who have the special calling to simply pray. This seems to be a continued movement towards firing the lay people. Years ago all members were all supposed to give Bible studies and work for the salvation of souls. Now we have Bible Workers who take care of that responsibility. Even the Pastors are no longer evangelists in many cases, we have professional evangelists for that work.

The "praise team" concept that we have borrowed from evangelicals seems like a development that will allow the people to sing praises to God, but in many cases the only people you hear are the leaders singing in the microphone.

How about preaching. Instead of developing the talent of the local elders, in many cases (in America) we simply bring in professional preachers. We save the local elders to preach when most of the church is away at camp meeting or Christmas.

So now we come to prayer. That is now in the hands of a select few who know the ins and outs of the discipline. One Wonders what is next. Soon the only contribution that Christians will have is give tithe and sit down and consume the religious entertainment that has been provided for them.

I ain't got a problem with praise teams, but maybe every so often we aughta just cut down the volume on the leaders mics and have an old fashioned chorister lead the people in praising God. It may not sound as good to our ears, but there is something about a congregation with voices (some flat, some sharp, and some on the wrong note) that sounds REAL.

Maybe it is time for a revival of Bible Work. Not just dropping off the Amazing Facts lessons, but working with someone, reading the Bible and learning where texts are located. And maybe just maybe we aughta tell the prayer warriors that we are happy they are there, but in reality every believer is a prayer warrior and we all will pray for the coming kingdom.

Adventists used to say that lay-people will finish the work. Well if lay-people will finish the work, perhaps they aughta start working. By God's grace, we will move closer to God and to each other and learn the skills to interact with the world from a spiritual and yes Adventist standpoint.

i'm Tired of it

I gotta admit, I am tired of the end time speculations. As I say this, I must hasten to add that many readers of this website have probably not heard much of this. But it is there. Running a website like this gives you a steady diet of those who think you are too liberal to be trusted, or too conservative to be saved.

so I admit that my exprience is not everyone's expereince. Many never hear about the end time. But I am on 4 email threds now, only one I originally subscribed to, where end time speculation is running rampant. Many of these scenarios are not even realistic. Some would make Hal Lindsey look like a sober presbyterian amalenialist in comparison.

You know, I wonder how much of this is end time fatigue. I can remember hearing reports of "the sunday law" being on president Reagon's desk. We were assured that it was there. I can remember every economic downturn of my life hearing about how this was the last one that we would not come out of it. I just get tired of it. I sometimes understand those folks who just go on without thinking about it.

There is actually a cottage industry built around end time speculation. Certianly Left Behind and those kinds of things but what is surprising is that the fringes of that movemnet and our own sometimes coincide. Its as if we are almost to the point that the only way you can talk about the end time, and get anyone to listen is to also talk about politics, economics, and health.

What always interests me, is how little Jesus' only words are talked about in this context. We will got to Daniel 11:45-12:1. We will go to Revelation 13..and currently popular Revelation 18. We will sometimes even go to Ezekiel and JEremiah. But very few go to Matthew 24. Very few talk about he signs given by Jesus himself.

If You Wrong...Man Up and Say It!

Someone sent me an email in November of 2008 with a certainty that is undeniable. He clearly said that the end was here. The economic crash was prophesied in Revelation 18 and there would be no recovery. He then told me that the "judgment of the living" was about to close right now.

I questioned his interpretation of Revelation 18 and wondered about some of his other positions, but I simply said one thing, "If you are wrong...don't just make more predictions....if we are here in 2012...then just admit you were wrong. The person never returned my email.

It is interesting how these things go. Individuals will make outlandish prognostications about the end of time that look closer to the left behind series than the Great Controversy and then when it tappers off, these same people make more predictions. They simply forget their earlier predictions and if pressed will say "God held back the winds." Imagine my surprise when these same people become seen as "prophecy experts" or "Great students of prophecy" when their only claim to fame is a string of unfulfilled predictions.

So now instead of learning how to treat others better and instead of learning more of God, we are speculating about the laws that are to be passed and the instruments of torture that will be used against God's remnant. Is this the end? I don't know. I just wish some of these soothsayers who call themselves prophecy students would admit the same thing.

Stop Fighting...Nobody is Winning

I remember looking at a TV show a while ago where a soldier thought that WWII was still going on long after the final defeat of Germany. The warrior was in a cave with his last orders from command and never received notice that the war was over. Sometimes in our churches it seems that many are just like that warrior. I hear people fighting "those who emphasize jewelry, makeup, and movies" going on in some contexts. They wonder why Adventists spend so much time teaching and emphasizing the doctrines. They wonder why your average Adventist can cite 1844 but can't tell you about the Jesus they love. People of this mindset seem to assume that we are living in an era where doctrinal understanding flourishes while love and knowledge of Jesus languishes.

On the other side are those who see that the doctrines are totally ignored in today's Adventism. They find it ridiculous to argue that Adventists overemphasize lifestyle issues and wonder where are these Adventists who can derive 1844 from the Bible. They believe it is high time we stop leaving the doctrines aside. they argue that yes we need Jesus, but Jesus calls us to doctrinal integrity.

I agree that it is ridiculous to argue that your average Adventist knows 1844 or can defend the State of the Dead or even the Sabbath. I doubt many modern Adventists could defend 1844 from the writings of Ellen G. White let alone the Bible-alone standard that we are called to use. Certainly there are groups out there that emphasize these doctrines. Probably there are some who do it to the detriment of a Jesus emphasis, but to spend your time fighting a battle against the Ellen White Worshipers is to fight a very limited fight. Come on, who worships Ellen White?

However the other side, a smaller but more vocal group, in its emphasis of the doctrines. Also miss a key point. We need more than just a regurgitation of doctrinal facts. It takes more than just proving your point, relevance must be a part of any theological discussion. Tell me why I care if the doctrines are true in your presentation.

Along those lines, I think that the Sanctuary message has marvelous keys for connection. Its "story-like" presentation of the gospel appeals to the narrative angle.

In addition, today there is a call towards spirituality and prayer. What is better suited for that discussion than the Sanctuary where every sacrifice was a prayer. We cannot simply continue to use the "brute force method" of relevance and assume that we will win the day. The day where you simply attempt to prove you are right and therefore you win is over.

So where do we go from here? We need to get past the "1844 is true...no it ain't" arguments that have characterized a lot of theological discussion since the 1980s. No one is listening to that anymore. Folks wonder "what is 1844?" We also need to get past the "theater...no theater" arguments because it is irrelevant as well. We need to start over. If you want to teach modesty, teach it, but don't teach rules that condemn one form of jewelry and not another one. If you want to teach health, teach it, but don't teach rules that allow obese people talk about their vegetarianism as if it is some kind of virtue. If you want to teach love and grace, stop acting as if everyone else is teaching doctrine.

In short, the old fight is over, and no one won. Lets come together on the platform of truth and attempt to understand what vision our doctrines give us to understand Jesus, His love, and His work in us and for us and the entire world.

End Time and Contemporary Living

I was listening to an Adventist preacher this weekend who said that the Second Advent is not receiving the emphasis among Adventist preachers that it once did. His point was that our reason for being is not simply to "Spread the Love of Jesus," but to specifically tell the world of the second Advent that is soon to take place.

Interestingly enough, it does seem that much Adventist preaching does seem to take on the characteristics of the fads and popular approaches current among evagelicals. Many are seeking to preach the message of "God is gonna hook you up" that is so popular right now. Some are preaching exactly what their congregations wish to hear rather than a prophetic voice that calls them to change. Some messages are only theraputic to be a salve or an elixir to help us make it through another week. And some are simply time wasted. But then there are those who engage in speculation about end time events. They purchase excitement at the expense of their credibility. These are the ones who forever find Sunday Laws on president's desk or who predict every economic downturn is the final one.

But then, there are those who attempt to preach a relevant word in the present tense, but also attempt to help us look to the future. In some ways it is a difficult undertaking. It is not always easy to preach about the end time without degenerating into speculation about Jesuits and secret meetings. It is not always easy to preach a relevant word to contemporary society without degenerating into preaching an empty shell that assures a "breakthrough."

Perhaps our end time preaching should be less about events and more about the mindset that will make it through. Perhaps, if we talked about the mindset then we will realize that that mindset not only has future implications, but it will help us through even the difficulties of today. Perhaps God's work for us and in us in the present time is exactly what is needed to make it through our contemporary problems and our future problems.

And maybe just maybe our end time focus would move from the fear that is based solely in self-centeredness to an assurance that is based in God's work for us which will most assuredly work "out" of us.

Audio 53 - Sabbath and Victory

When Sabbatarians speak about the Sabbath, they often defend the correct day. Sometimes they speak about the correct way to keep the Sabbath, but we often neglect the Spiritual power that comes to the Christian.

In this audio, Elder Cox, talks about the Sabbath and how it points you to victory.