In this section of the paper, I will briefly describe the three symbols that I will use. The first symbol is the Sabbath. This is a symbol that reminds humanity to look back at creation. Thus, the Sabbath is a symbol of the commemoration of divine creation. Because God called what God created ?very good? (Gen 1:31), I will call original creation God?s original intention for humanity. Creation is a work solely of God. Humanity did not participate in it, but humanity participates in its celebration. Contemplating and understanding God?s world as originally given will cause one to contemplate God?s desires of wholeness, equality, perfection, and justice.
The Second Advent of Jesus Christ is another symbol that is important to my own theological reflections. Here there is a breaking in of divine into the human realm. I wish to describe this as the institution of God?s ultimate intention in the world. God?s original intention at creation has gone through some change as a result of human failings, but God still has a plan. Humanity had no part in creation that we symbolize in the Sabbath. Humanity also will not have any part in the Second Advent per-se? beside just watching and celebrating. This might give one the impression that there is nothing for humanity to do. However, the Heavenly Temple ministry of Jesus Christ is a symbol where we can see humanities role in the realization of the ultimate intention of God in history. The Heavenly Temple ministry of Jesus Christ is also a historical bridge between the creation symbolized in the Sabbath and the Second Advent. This is God?s current intention for the world.
The Heavenly Temple ministry is a time when Jesus is guiding history towards God?s intention.
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